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Peter, the Condemned Apostle

Spiritual Adultery, the False Covenants, and the Worship of Mammon

December 31, 2025

I had a vision of the Apostle Peter 23 years ago. It was not the Peter of the gospels, but an older Peter. He was weeping in repentance. It was a vision of Peter after he was rebuked by Paul at Antioch. I had this vision around the time that I was engaged in spiritual warfare against the Prince of Religion and his consort, the two demon princes that ran the Dog and Pony show that Bob Neumann shared in The Seven Thunders. If you haven’t read The Seven Thunders yet, I suggest you do so now though it is not required reading to understand the revelation word that follows.

The Bible records in Galatians that the apostle Peter once stood condemned. We know from Acts, and from historical accounts, and from the red letters of Jesus, that he didn’t remain that way (in that condemned state, that is). He was Peter, the rock, on whom our Lord and Savior would build His church—the church that the gates of hell would not prevail against. Peter’s life fulfilled that prophecy and he ultimately glorified God in both the way that he lived and died.

But the Bible recounts a time, in chapter 2 of Paul’s letter to the Galatians, when the Apostle Peter, the rock, stood condemned. This occurred when he visited Antioch, and after certain men from the circumcision party also arrived. He started separating from gentile believers and sitting with only Jewish believers and even led Barnabas astray. Paul stood alone to oppose him.

I will start with Galatians where this incident is recorded. If it’s been a while since you’ve read Galatians, I recommend reading it now though it is not required to understand what follows.

Galatians paints a picture of Paul’s ministry being mostly isolated from the Jerusalem church. Jesus appeared to Paul, then called Saul, on the road to Damascus. Paul then spent 3 years in Damascus and Arabia before he went to Jerusalem. Paul recounts in Galatians that he spent 15 days there with Peter, and only met one other apostle, James the Lord’s brother. Then after 14 more years, he returned again to Jerusalem with Barnabas and Titus, an uncircumcised Greek believer. (I mention this to emphasize how Paul’s ministry operated under the authority and direction of the Holy Spirit in relative isolation from the leadership of the church in Jerusalem.)

Paul was well received in Jerusalem during that visit by the leaders of the church. Things didn’t go sour between Peter and Paul until after Paul and his companions left Jerusalem and returned to Antioch, the city where, not so incidentally, believers in Jesus were first called Christians.

Galatians 2:7—14 (ESV)

On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do.
11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.[a] 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

I don’t believe that I have to explain why Peter stood condemned for quietly siding with the circumcision party by separating from gentile Christians that did not follow the law. It was Peter that first received the revelation in a vision that salvation was as much for the gentiles as it was for the Jews. He also received in the vision, recounted in Acts, the revelation that all food was clean, meaning that the dietary prohibitions of the law no longer had to be followed. He had seen the Holy Spirit imbue uncircumcised gentiles with power from on high just has he had been imbued that first time in the upper room with the 120 on the day of Pentecost. His sin was without excuse and he stood condemned.

However, Peter was also at a distinct disadvantage to Paul in understanding the basic truths of the gospel when it came to understanding how it applies to gentile believers. He had spent most of his time in and around Jerusalem among Jewish believers being a pillar of the church which was headquartered in Jerusalem. Paul, on the other hand, was almost always abroad spreading the Gospel, first to the Jews in the cities and towns that he traveled to, and then to the gentiles. By the time Paul confronted Peter in Antioch, he had been over 17 years evangelizing and establishing churches and dealing with the question of whether uncircumcised gentile believers, who received the same grace of the baptism of the Holy Spirit as did Jewish believers, needed to follow the old covenant law. For Paul, it was a settled question long answered and well understood and confirmed with overwhelming evidence in city after city and town after town over 17 years.

Paul was also once a pharisee of pharisees who was zealous for the law, and he therefore understood much more clearly than Peter that the law, being fulfilled in Christ when he became a curse for us on the Cross, could not save us. Righteousness, and thus atonement, salvation, healing and eternal life comes not through the law, but through faith in Jesus Christ.

Galatians 2:15—21 (ESV)

15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified[b] by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness[c] were through the law, then Christ died for no purpose.

I don’t believe the purpose of this revelation word is to explain why Peter was wrong, and God was right. Galatians does an excellent job of explaining that all on its own. The Lord is calling me to highlight how Peter sinned and later repented at Paul’s rebuke, as evidenced by his speech in Acts 15, and to draw a parallel between the sins of the circumcision party in the early church and the apostasy of the current day.

This is the third and final word that the Lord has called me to send to the Remnant, if that were possible, to point out the sins that commissioned apostles and prophets must repent of lest they be cast into outer darkness and replaced. This word is for the brothers and sisters of the Bride who were, at one time, sent to present her to Jesus without spot or blemish. It is for those who ought to know that they are called to stand guard over our Little Sister, the Lilly of the Valleys, and to present her pure to Christ, but have been led astray.

Some of you stand condemned like Peter stood condemned at Antioch and thus now need to repent like Peter did at the rebuke of Paul. I am sent, like Paul, to exhort you to repent. I pray that these words that I deliver will accomplish that purpose.

My mind cannot understand this easily. I know that there is a new generation that is younger than me who have not walked in the error of those that they emulate very long. I also know that there are those that have long since been declared reprobate, whose time of visitation has long since passed though they know it not. Yet I trust that I am not being sent in vain just to fulfill all righteousness (so that those who will refuse to listen may be told on the day of judgement that they were warned). My hope is that there may yet be even one brother or sister who reads these words and repent. And to those who don’t need to repent, that your faith may be emboldened.

I do understand that in about AD 50, the early church was still figuring out the answers to basic Gospel questions when Peter equivocated and sided briefly with the circumcision party.

Peter was a fisherman before he was a disciple and later, an apostle. There was no mass communication in about AD 48—50. No radio. No television. No movable type printing press.

There were no email chains. No cell phones. No social media. No viral videos of gentile believers dancing in the Spirit, healing the sick, casting out demons, speaking in tongues, and prophesying.

There were no Bible concordances. No tools like E-Sword that enable study of the Logos at an efficiency never before seen in human history. There were no search engine tools.

Information travels much faster now, and the tools we have at our disposal to increase in knowledge were unthinkable 2,000 years ago.

We have the finished scriptures. The New Testament books were still not written when Paul opposed Peter (with maybe some exceptions like James). I am not an expert on the chronology of the New Testament books, nor have I received special revelation as to when they were authored. My point simply is that we now have the full Biblical canon, which Peter lacked at the time, so the Scriptures that we so readily reference to understand the difference between being under the law and under grace, were written, either entirely or nearly entirely after the events of Paul’s rebuke of Peter at Antioch and after the events of Acts 15.

Paul’s circumstances, and the path that God led him on prior to that day in Antioch made him perfectly prepared for the moment. Paul’s former zeal for the law once led him to condone the murder of Stephen. He saw in himself how evil that pharisaical zeal could be if taken to its extreme logical conclusion. His road to Damascus conversion was a complete rebuttal of his old misplaced zeal. He was therefore, foundationally, from the moment he was saved, primed to be able to see clearly what the curse of the law was, which could never save, and our ultimate redemption and salvation through faith in Jesus Christ.

Don’t get me wrong, Peter’s equivocation on a foundational principle of the Gospel, was indeed without excuse, but the circumstances that preceded it at least explain to me how that incident was possible. I think what the Lord is showing me is that there is a parallel between Paul’s rebuke of Peter and this word that you are reading. Like Paul at Antioch, I am called today to oppose my brothers and sisters openly in the hopes that they will listen and come to repentance.

This understanding gives me hope that the message I deliver will not be in vain. The word will bear fruit in due time and season. The “Peters” that need to listen and repent will listen and repent and will indeed see that the glory of the latter house, that is, the Third Day Church, will be greater than the former.

Galatians 1:1-11 (ESV)

1Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead— and all the brothers who are with me,

To the churches of Galatia:

Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen.

I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.

11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.

Spiritual Adultery

I received this prophecy in 2003 when the Lord first sent me to share his word with the world. This is an excerpt from the prophetic word titled “A Message to the Church in America” which was received on April 8, 2003.

I am Jesus.  You are my brothers.  You are my sisters.  You are the brothers of the Bride.  My sister, my Bride.  You are the brothers of the Bride, and I have entrusted my sister, my Bride to you, that you will present her to me on my wedding day spotless, without blemish.  I have entrusted her to you my brothers, so you must not call yourselves eunuchs with your lips.  You must live as eunuchs and you must know, you must know that I demand much of you, for even Peter and Paul are watching to see the revelation I will bring to you.  I have given you much understanding, and much knowledge, and you must not turn away my brothers.  You must not seek the adoration and the love of my sister, my Bride.  You must not commit spiritual incest with her, and you must not be proud when I tell you that if you do not seek me daily, you are very much capable of doing this.

I am angry.  I am angry with my leaders, with my leaders, but I love you, and if you hear my voice, do not harden your heart, and surrender and submit to me, and turn from your errors, and turn from your lies, and I will forgive you and restore you.  I never fail and I will not fail you if you turn to me, if you look to me.  I have entrusted you with a great responsibility.  You must live on your knees in submission to me, and you must believe.  You must believe.

Prior to this day, the Holy Spirit has never called me to explain what “spiritual incest” is and what Jesus meant by that. In this context, spiritual incest is also spiritual adultery.  Spiritual adultery is taking the love and devotion of our little sister, the Bride, that was intended only for the Groom, and taking it for ourselves. Of course, this is a paradox as the true Bride will be faithful to the Groom. This is why nearly 23 years ago, I received a “Vision of the False Bride.” The false bride who requites the favor and affection of the unfaithful brothers and sisters is not the true Bride, but a false one.

As Paul wrote in 2 Corinthians 11:2 (ESV)

For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 

 This references Song of Solomon 8:8—9 (ESV)

We have a little sister,
    and she has no breasts.
What shall we do for our sister
    on the day when she is spoken for?
If she is a wall,
    we will build on her a battlement of silver,
but if she is a door,
    we will enclose her with boards of cedar.

Our job is to protect the Bride from the day she is spoken for until the day of her wedding and then to present her to the Groom without spot and blemish at the marriage of the Lamb prophesied in the book of Revelations. Our Little Sister needs to spiritually mature, that is, to make herself ready. We are there as both faithful servants, and friends of the Groom (who know His will), to help protect and nurture her until she is ready.

This revelation, or warning not to commit spiritual incest/adultery, I received not from man, but from the Holy Spirit. I received it in dreams and visions and prophetic utterances. Ensuring that my Little Sister was only wholly devoted to Jesus was a central message on how I was taught to relate to His Bride.

In dreams and visions, I observed my brothers sinning by romancing the (false) Bride and taking her eyes off of Him and onto themselves.

Spiritual adultery is committed when any adoration or adulation reserved only for the Groom is received and accepted by those entrusted to keep the Bride unsullied and pure. Any enforcement of man’s traditions or religious practices that substitute submission and obedience to the Holy Spirit is spiritual adultery. Any idolatry, which could be idolizing the teacher or leader, is spiritual adultery.

The False Covenants

Spiritual adultery commonly manifests as a False Covenant between the religious institution and its leaders and those in their “flock” or congregation. In Paul’s time, it manifested by the circumcision party requiring gentiles to follow the law by becoming circumcised, and by also following other requirements of the law such as dietary restrictions. Circumcision, under the New Covenant, had become a false covenant. The law was fulfilled in Jesus. We are under the New Covenant in Jesus Christ’s blood and the Scriptures clearly testify to that fact.

Jeremiah 31:31—34 (ESV)

31 “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. 33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”

Matthew 5:17—18 (ESV)

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

Luke 22:20 (ESV)

20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.

Romans 10: 4 (ESV)

For Christ is the end of the law for righteousness to everyone who believes.

Galatians 3:19—25 (ESV)

19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.

21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 

Hebrews 8:6—13 (ESV)

They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. For if that first covenant had been faultless, there would have been no occasion to look for a second.

For he finds fault with them when he says:

“Behold, the days are coming, declares the Lord,
    when I will establish a new covenant with the house of Israel
    and with the house of Judah,
not like the covenant that I made with their fathers
    on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
    and so I showed no concern for them, declares the Lord.
10 For this is the covenant that I will make with the house of Israel
    after those days, declares the Lord:
I will put my laws into their minds,
    and write them on their hearts,
and I will be their God,
    and they shall be my people.
11 And they shall not teach, each one his neighbor
    and each one his brother, saying, ‘Know the Lord,’
for they shall all know me,
    from the least of them to the greatest.
12 For I will be merciful toward their iniquities,
    and I will remember their sins no more.”

13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

There are two major spiritually incestual false covenants that the Holy Spirit has commanded me to point out. They are the false covenant of tithing and the false covenant of baptism. Both covenants are disqualifying heresies that the Remnant Bride, or (New) Man-Child will not practice.

The False Covenant of Tithing

Tithing is generally explained as a “covenant with God.” The false teaching states that by giving a tithe to whatever leader or institution you are tithing to, you are tithing to God. Their institution or its leaders are a stand-in for God. They are not even requiring a tithe for the temple which at least God commanded to be built.

“Failure to tithe,” to them, they say, is “robbing God.” “Robbing God is a sin. You are outside of His good graces. You are not under the covenant protection only afforded to those who faithfully tithe.”

Of course, this line of thinking is completely false. There was a requirement to tithe under the old covenant Law. But that Law and its requirements were fulfilled in Christ.

In addition, tithing as it is practiced as a strict percentage tax to a religious institution echoes the interpretation of the law that the Pharisees applied as testified to in Matthew. The pharisees taught that it was lawful for a man to not help his parents financially if he had to use those funds to meet the requirement to give tithes and offerings to God, and by God, they meant themselves.

Matthew 15:3—9 (ESV)

He answered them, “And why do you break the commandment of God for the sake of your tradition? For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”[a] he need not honor his father.’ So for the sake of your tradition you have made void the word[b] of God. You hypocrites! Well did Isaiah prophesy of you, when he said:

“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as doctrines the commandments of men.’”

The more important matters of the law are tossed aside. The way tithing is taught and practiced today teaches that God’s gifts and blessings can be bought with money, and that they are conditional on continuing to pay up faithfully.

Make no mistake. Generosity and cheerful giving are godly. And we are not to muzzle the ox that treads the grain.

Galatians 6:6 (ESV)

Let the one who is taught the word share all good things with the one who teaches. 

May everyone that is called to teach and evangelize full-time be supported abundantly by the mature brethren that are called to provide. But the teacher is not a stand-in for God, or a special priest that receives gifts devoted to God as his appointed representative. They are not an intermediary to receive God’s blessings. The covenant that is made to those who receive tithes as God’s stand-in is false.

We give generously and freely to those who teach us. We support evangelism. We help widows and orphans in their distress. We fund the spread of the gospel. We help our extended families and our aging parents, and those God puts in our path that are in need. That is enough. No need to teach adherence to a false covenant that is an abomination to the New Covenant in Jesus Christ’s blood.

The False Covenant of Baptism

We must all be baptized with water. The new covenant has very few ritual acts of devotion. We take communion in remembrance of Jesus and his atoning sacrifice on the Cross, and to proclaim that sacrifice until He returns. We also baptize in water.

Water baptism is not a requirement for salvation otherwise the malefactor on the Cross next to Jesus would not have been with Him in paradise. Failing to be baptized in water does not doom us to hell. This, we all know. It’s an act of worship that represents our repentance, which is our death to self and our rebirth in Christ. It illustrates how we must continually die to self, and to offer ourselves daily as living sacrifices and therefore start living not for ourselves, but for Christ.

We are all to be baptized who have the opportunity to be baptized.

Acts 2:36—41 (ESV)

36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.

Acts chapter 8 teaches us how baptism is to be performed in the Church.

Acts 8:35—19 (ESV)

35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”[e] 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 

Phillip evangelized an Ethiopian he met immediately after the Ethiopian believed the Gospel and accepted Jesus as Lord by faith. The Bible gives us this clear example of how baptism is to be practiced. Unfortunately, the way baptism is commonly practiced is now a heretical false covenant between the baptized and the religious institution that baptized them.

Some churches require months of indoctrination before they will allow someone to be baptized. Some require that the one baptized make a covenant with the church to tithe faithfully. Baptism is used as a rite of church membership. Baptism is no longer just an act of submission, repentance, and worship of God that represents being dead to sin, and alive in Christ, but is a membership covenant only available to those who agree to the institution’s religious terms of service.

What baptism has become is a heretical false covenant and an abomination to the new covenant in Jesus Christ’s blood.

Any newborn Christian that evangelizes another can immediately baptize the new believer on the side of the road. It does not require an “ordained” minister to perform it and act as a special priest and intermediary between God and man, who mediates, through baptism, who is saved, and unsaved, or who is accepted as part of Christ’s body and who is not.

Sons and daughters of Glory, do not compromise with the dead religious practices of the former day. We are called to lay down those sins, and to come apart and be separate. The Bride of Christ and those who stand guard over her will not teach or practice these false covenants. By this, in part, you will know them.

Brothers and Sisters of the Bride, do not imitate the works of the hirelings and thus become them. The hirelings have received their reward in this life, but the reward of the faithful servants will last eternal.

The Worship of Mammon

Matthew 6:24 (ESV)

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Matthew 10:5 (ESV)

These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. Acquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunicsor sandals or a staff, for the laborer deserves his food.

1 Timothy 6 (ESV)

If anyone teaches a different doctrine and does not agree with the sound[b] words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. But godliness with contentment is great gain, for we brought nothing into the world, and[c] we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

The final sin that God has called me to speak against and to exhort his people not to partake in is the sin of the merchandising of His word.

The revelation word that I receive is not my word, meaning, I do not own it. This the Lord has made clear to me with the voice of authority that strikes holy fear in my heart. I am not delivering my own message, but His. Since I do not own these words. I can’t charge money for it.

I can’t gatekeep His message behind a paywall. I can’t charge a membership fee for access to additional content. Everything that I receive I am commanded to share for free without charging a penny for it. I have received freely, and I give freely.

I have written articles, and shared prophecies, and even written a book at the Lord’s command titled Nine and subtitled The Man-Child. I have not written much, but instead the Holy Spirit has called me to bear witness to true prophets and teachers that have shared revelation words that ought to be read. Studying the prophetic writings of Bob Neumann, for example, leads to the impartation of spiritual gifts by the Holy Spirit and even to the commissioning of new servants. This was explained to me by God, and why He sent me to post them on therodofiron.net.

The same goes for Thomas Gibson. Before I was commissioned and sent at the end of 2002, I had just finished reading the writings of Bob Neumann that were collected by Thomas Gibson and posted on his old, now inactive website. I had long since forgotten the chronology of events, but when the Holy Spirit sent me in December 2002, I had just finished reading through these collections. I discovered this when I posted these words on the therodofiron.net and saw the date that I had downloaded the Old Dog I—IV pdf files in late 2002.

These teachings are still relevant and beneficial for our spiritual growth. They are God’s words and God can do what he pleases with them including calling me to share them.

It is not my power that heals the sick, but the power of God—Christ, the power of God. It’s is not my wisdom that writes these words, but the wisdom of God—Christ, the wisdom of God. In fear of the Lord, I can’t take what rightfully doesn’t belong to me and require others to pay me to receive it.

The book that I wrote 22 years ago was shared for free as a pdf file. In due time, I will share it again for free in web format. Having said that, God did tell me in 2003 that he does have others write and print books. When I read through the Old Dog pdf files, tablets and smartphones didn’t exist. You either had to sit at a desk in front of a low-resolution CRT monitor or print it out to read it. To read Old Dog I—IV, I purchased 3-ring binders and printer paper. The cost of printer ink was expensive since I printed them at home on my inkjet printer.

I probably could have saved money and had them professionally printed at some copy place, but it still would not have been free. If these collections had been professionally printed into books at mass scale, the cost to print each unit would have been a fraction of what I spent, and if they were sold at cost, meaning for the cost to print and distribute them, they would be relatively inexpensive to purchase. That said, I am only illustrating the reason why printing a book may have had its advantages, especially in the past, and especially, of course, prior to the advent of the internet age when the ability to create websites and share electronic files didn’t yet exist.

There are other benefits to books. People like them. They like to collect them. They like to line their bookshelves with them. Books get attention. It implies that they were written with a certain level of care and attention, and perhaps formatted in an understandable way. They are reviewed and critiqued. Popular books make bestseller lists that draw attention to them and if the message is positive, meaning, from the Holy Spirit, the medium can spread that message to a book reading audience. I mention this to illustrate that I understand the benefits of printing books.

However, Jesus has been absolutely clear with me: do not charge for His word. Share it for free online. It can be disseminated on social media. Someone else can pick it up and post it online at their own expense on a website that they own. I am able to share Bob Neumann’s articles and Thomas Gibson’s prophecies because neither of them entered into a covenant with a publisher that contractually prevented them from sharing or allowing others to share their words—or rather God’s words through them—online for free. That publishing exclusivity covenant is another false covenant that puts us in danger of the fires of hell.

Is it possible that the Holy Spirit will call someone to publish a printed book in 2026 and beyond? I don’t know, but what I do know is that God does not want you to enter into covenant with a publisher to gatekeep those words behind an exclusive publishing rights contract that prevents free dissemination in online formats. God’s words are to be shared freely.

The worldwide smartphone penetration rate is estimated at 68—70% as of late 2025. This is why the words on this website are published in a mobile browser friendly format and why each article or prophecy has its own individual link so that they can easily be reposted and shared on social media, by email, or by using a text messaging app.

I am sharing now the prophecy that I received in 2003 and included in the book called Nine published that same year (and by published, I mean pdf file made available for download). This is the first time that I have shared it outside of that pdf book.

Prophecy 5-14-2003

I am the Lord. I am the Lord. My house is to be called a house of prayer for all nations, but you have made it a den of robbers. Is it correct, is it right to sell my word? When I give you a prophecy, when I give you a teaching, is it proper to charge for it? Did I not say to give freely?

I am the Lord. I am the Lord. I am the Holy Spirit, the Lord. Did I not say that when perfection comes, the imperfect shall pass away? I have brought about the internet to be used so that my word, my revelation word—for I do not change and I still speak today—may be delivered free of charge all over the world. This is the purpose of the internet. I have not created the internet so that my people can use it to make money, to make money. This is not the purpose of the internet.

One cannot be a slave to two masters; he will love one and hate the other. You cannot both love me and money, for I tell you, there is much greed among those who call themselves by my name. There is much greed for they are green; for you have said that green is the color of envy. Envy, coveting, and greed go together; greed, greed, and green, the color of your money.

I am the Lord. I want you to listen to my voice, and turn aside from the old ways. There was once a time where I commanded my people to write books, and I still do this today. I still do this. I do want my word to reach people who do not have access to computers, and I do lead people to print out books, but what I will not do anymore is ask people to write books for sale without making it available for free on the internet. You testify against yourselves from this moment on if you write books, and you do not also make it available for free.

I want you to know that I have issued my command, and all of the signs of 9 were given to my servant so that you may believe that through this foolish vessel, I am commanding the entire Body of Christ not to merchandise my word, for the stakes are higher, the stakes are higher. Now you no longer have an excuse for your bookselling. Now you no longer have an excuse for your merchandising. There is a tool, a medium that should be used to spread my word.

I want you to know that if you have practiced this in the past, I am asking you to come to me and understand the truth, and stop from now on, and I will bless you and teach you my ways, and tell you what I want you to do, for I love you my people. You must be aware of my will, of my will. I am the Lord. I am the Lord and I do not change. I do not change. Give freely my people and you will have treasure in heaven. I will meet your need, and to those who are fed for free, I want you to pay. Pay them back, for the worker deserves his wages. Everything that I am saying now is based on my word. Read the Bible and you will see that my word is truth, and that this word is true. I do not change. I am the same yesterday, today, and forever. I am Abba, Jesus, and the Holy Spirit, and I am out. Peace.

From 2003:

There is sentence in the prophecy that says, “I have not created the internet so that my people can use it to make money, to make money.” Do not make the mistake of interpreting this verse out of context. Read in context, it is clear that God is speaking about using the internet to make money off of his word. I’m sure that there are many good Christians involved in different internet businesses. I just also want to note that this is far from the first time that God has issued a command not to merchandise the gospel. Jesus clearly commanded this in the Bible:

Matthew 10:8 (ESV)

Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. 

If feel in the Spirit to end with some parting words. The sinful practices that I mentioned are not a complete list. Ending them, but not ending the religious practices of creating a catechism that adds to the Gospel of Jesus Christ is not enough to align ourselves in obedience to the Father. We must understand the distinction between God’s doctrine, and our traditions, and resist the powerful demonic forces that tempt us to become accursed by adding to and removing from God’s word and the truth of the Gospel.

Traditions become familiar and eventually become codified. If you worship together in a particular way and have done so for decades or longer, that practice becomes comforting and familiar. It is an outgrowth of culture and creates its own religious culture, but this calls for wisdom. Recognize the difference between the traditions of men, and the practices commanded by God. Do not let any tradition or practice come between Jesus, the door to the Father, and his people. Do not let it create factions and division. Do not make your traditions, the ones created by men, a requirement for membership or service. I tell you the truth, you will be creating a counterfeit church. The Holy Spirit infills the Body and testifies thusly as to who is a member of His Church.

To reach the lost, whose hearts are hard, we become all things to all people. Timothy was circumcised to evangelize Jews. Messianic Jews today may follow practices prescribed in the law and some of the traditions of Rabbinic Judaism so that they may reach unsaved Jews, but they must not fall into the error of believing that the Law was not fulfilled in Christ.

Galatians 3:26—29 (ESV)

26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave[g] nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

To the gentile believers, your traditions and practices are not more sacred than the Gospel of Jesus Christ that preceded it. Do not be ashamed of the Gospel, and do not modify it and thus strip the gospel you preach of its power.

To all believers, submit to the Holy Spirit, the Lord of the Church, in all that you do.

Romans 1:16—17 (ESV)

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

The is the Third Day. The (New) Man-Child has been born! The bride is spoken for and makes herself ready! Jesus is returning soon! Let us not continue to grieve the Holy Spirit, but instead, let us repent and submit to God, and walk in the Resurrection Power that is promised.

These words are submitted to you, brothers and sisters, for your prayerful discernment. God bless you, and may the peace of Jesus Christ be with you always.

In Christ,

Dan

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